Dedicated to making a difference in the lives of Latin women LWI-home2 We are dedicated to making a difference in the lives of Latin women

Hence, to theorize about gender entails a look at the heirlooms of colonialism that built the possibilities of the modern world through the categorization of people into racialized, gendered humanity. This critique problematizes any idea of shared gender in womanhood because it fails to account for the racial and class differences that cut across the formations of identities in the Americas. On the other hand, the decreasing mortality rates observed in most LAC countries can be related to the development and implementation of public health programs, and community interventions against cervical cancer during the last years . Effective detection of early-stage cervical cancer, followed Expert Analysis by optimal treatment, could also explain the reduction in cervical cancer mortality.

The existence of Latin American feminist philosophers has been largely denied, and the specificities of their theoretical contributions have been erased under the sexist, Eurocentric orientation of philosophy. Recognition of their existence is a political act that contests the dominant architecture of the history of philosophy.

Both gender-based violence and femicide—killing a woman simply because of her gender—increased dramatically. Yet the use of Latinx is not common practice, and the term’s emergence has generated debate about its appropriateness in a gendered language like Spanish. We asked survey respondents about their awareness of the term Latinx and their views of the term.

Many of them participated in the civil rights, antiwar, gay rights, and feminist movements. This list is by no means exhaustive, and further figures like Rosario Castellanos https://www.statista.com/statistics/1337626/relationship-duration-engagements-germany/ of Mexico and Celia Amorós of Spain should not be forgotten as they influenced the positions developed by these thinkers.

Their theoretical reflections were subsequently appreciated with the resurgence of feminism in the later decades. In 2020, Honduras reported 4.7 femicides for every 100,000 women, 2.4 femicides per 100,000 women were reported in the Dominican Republic, and 2.1 per 100,000 women in El Salvador. In total, the estimated number of femicide victims in 17 Latin American countries during 2020 reached more than 4,000. At the same time that the world was grappling with COVID-19, another “shadow pandemic” brought death and suffering to many parts of Latin America.

  • Six decades later, Dávila and Dueñas’s literary genealogy — not to mention that of Jorge Luis Borges, Julio Cortázar and José Eustasio Rivera — is alive and well.
  • Mujeres Latinas en Acción empowers Latinas through a variety of initiatives that promote non-violence, reproductive health, and leadership development.
  • 1896, John Brown, Twenty-five Years a Parson in the Wild West It would be years sometimes ere he saw the face of a female, and when he did, that face would not be overangelic.

Among countries that offer the HPV vaccine in this region, the coverage varies from 30% in Uruguay to 81% in Panama for the full dose schedule (2–3 doses) in girls aged 14–15 years . Furthermore, early detection programs for precancerous cervical lesions have not had an impact in this region compared to developed countries . Dissident voices of the early 2000s waged a decolonial critique that came to characterize contemporary Latin American feminist philosophical scholarship. Influenced by the pivotal contributions of María Lugones , contemporary decolonial Latin American feminist scholarship has tackled Eurocentrism, colonial underpinnings, and omissions of identity in feminist philosophy. Lugones was an integral voice in the formation of a decolonial feminist tradition as she was the first scholar to articulate the concept of the coloniality of gender. In conversation with the scholarship of Peruvian Aníbal Quijano , she maintained that the modern sex/gender system is rooted in the colonial project that imposes a dimorphic sex/gender system framed through heteronormativity.

And 6% of respondents who have heard of Latinx say it is a new, alternative or replacement term for Latino. In more than 15 years of polling by Pew Research Center, half of Americans who trace their roots to Spanish-speaking Latin America and Spain have consistently said they have no preference for either Hispanic or Latino as a term to describe the group. And when one term is chosen over another, the term Hispanic has been preferred to Latino.

domestic    violence

By comparison, just 14% of those with a high school diploma or less are aware of the term. More recently, a new, gender-neutral, pan-ethnic label, Latinx, has emerged as an alternative that is used by some news and entertainment outlets, corporations, local governments and universities to describe the nation’s Hispanic population. Pan-ethnic labels describing the U.S. population of people tracing their roots to Latin America and Spain have been introduced over the decades, rising and falling in popularity. Today, the two dominant labels in use are Hispanic and Latino, with origins in the 1970s and 1990s respectively.

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Taking account of Latin American feminist philosophy requires a historical and philosophical reconstruction that understands the fact that women from Latin America and the Caribbean have long been thinkers. The 1981 Encuentro reflected the larger social and political conditions out of which Latin American feminisms were evolving. The conflict between the feministas and the militantesexemplified the divergences in Latin American feminisms during the 1980s. However, it also reflected the genesis of Latin American feminist ideas in women’s political activism. So, although mired in conflict, the Encuentros signaled the intimate ties between ideas regarding gender struggle and the political conditions that give rise to those ideas.

Bolivia, Guatemala, and Honduras were excluded because data were not available for more than 5 years. According to the 10th revision of the International Classification of Diseases (ICD-10), which was used by all countries at the time of the study, we identified cervical neoplasm by code C53 . Population figures were obtained from the United Nations World Population Prospects 2017 Revision, by age, country and year . “As we come to the end of Hispanic Heritage Month in the midst of a global pandemic and continued racial injustice, many of us in the Latinx community have found it difficult to celebrate,” the letter began. “Inspired by the activism of the Black and Indigenous communities, many of whom also identify as Latinx, we stand in solidarity with our fellow Black, Native and Indigenous writers, co-signing their WGAW Open Letters and echoing their demands for systemic change in our industry.” The best way to celebrate International Women’s Day is to take immediate action for gender equality now that the worst of the pandemic is over, to ensure a more inclusive and sustainable future.

LATIN WOMEN’S INITIATIVE SUPPORTS

In this process, one bacterium designated the male bacterium transfers its DNA into the female bacterium. Bacteria are determined to be male or female by a small piece of DNA, called F-plasmid, or sex factor. Bacteria with this small piece of DNA are labeled as males, and bacteria that do not have this factor are considered females.

Meanwhile, just 4% say they prefer Latinx to describe the Hispanic or Latino population. In addition, the U.S. born are more likely than the foreign born to have heard the term (32% vs. 16%), and Hispanics who are predominantly English speakers or bilingual are more likely than those who mainly speak Spanish to say the same (29% for both vs. 7%). Hispanics say they have heard the term Latinx, awareness and use vary across different subgroups. Young Hispanics, ages 18 to 29, are among the most likely to have heard of the term – 42% say they have heard of it, compared with 7% of those ages 65 or older. Hispanics with college experience are more likely to be aware of Latinx than those without college experience; about four-in-ten Hispanic college graduates (38%) say they have heard of Latinx, as do 31% of those with some college experience.